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different approaches to the study of religion

He is not final. Aurobindo offers no guidance upon other religions as his account is purely personal. Religion can be said to be subjective in at least two senses. Certain attempts at a functionalist definition of religion, such as that of the German American theologian Paul Tillich (18861965), who defined religion in terms of human beings ultimate concern, would leave the way open to count these ideologies as proper objects of the study of religion (Tillich himself called them quasi-religions). He illustrate the introduction of Phenomenology saying, a lot of opinions have been written about not only the physical interchange of races but;, also ethnical and cultural, and especially upon values, so what take place when religions and their tradition convene? And the best- known scholar of comparative religion of the last generation was Mircea Eliade (1907-1986), whose studies included the concepts of sacred space and mythic time, and the sacredness of nature (Paden 2005, 215). This distinction depends to some extent upon taking a projectionist view of religion as a human product. On the contrary, religion, as it is studied in the secular state university, is both a category and an aspect of human behavior that must be subjected to the same types of scrutiny as any other category of human behavior that one may study. Religious beliefs, in particular, are only one sub-set of a larger class, which political philosophers, following John Rawls, call conceptions of the good. On this view, a liberal state protects, not only freedom of religion, but more generally freedom of conscience; it disestablishes, not only dominant religion, but also any controversial conception of the good. Marrett (1866-1943) was, similar to Tylor, an anthropologist who studied religion and who adopted the evolutionary approach. This tradition goes back in modern times to the seminal work of the German philosopher Ludwig Feuerbach (180472), who proposed that God was the extension of human aspirations, and it is found in the work of the philosopher Karl Marx, the founder of psychoanalysis Sigmund Freud, and others. Significance is reported at the p < .10 level. The stage from man to super being is the next which depends from the approach of the achievement on the evolution on earth. We can confirm that the method of study that Smart used in his approach comprehend both external and internal analysis of religion, characterized by phenomenological perspectives. Religion may also be thought to be subjective because the criteria by which its truth is decided are obscure and hard to come by, so there is no obvious objective test, the way in which there is for a large range of empirical claims in the physical world. The term fundamentalism can be used in very different religious contexts and texts to describe the devotion and strict loyalty to a set of principles or ideas. Human health risk assessment of chemical mixtures is complex due to the almost infinite number of possible combinations of chemicals to which people are exposed to on a daily basis. Accordingly, Calvinists believed in predestination, the view that God has already decided on who will enter heaven or not. Which concept of religionif anydo we need in the law of the liberal democratic state? The people who take these courses are usually involved in religion themselves ,many are involved a in religious communities or, wishing to know more and learn regarding the religious beliefs of others. It may perhaps intensify your religious experience. It is the logic of Natures process. Intellectual historians and students of political thought study religious traditions as coherent, inter-generational, scholarly bodies of thoughtthe Islamic or the Christian or the Confucian tradition, for example. Author of. 427-5290. adlerj@kenyon.edu. Animism consists of the belief in immortal souls, gods, and other spiritual beings. For our purposes, we shall . Religion and 'The Study of Religions' has many approaches which try to investigate the core of what religion is and what it means to the people who practice it. Can we truly compare two totally different views religion one very internal the other very visual? Please refer to the appropriate style manual or other sources if you have any questions. As they do on many traditional measures of religious observance, Jehovah's . Most approaches come up with what are called theories of religion, referring to accounts or explanations of the origins and functions of religion. This course introduces students to the variety of academic approaches to the study of religion and to the procedures and sources used in writing academic papers in religious studies. The SSRC is an independent, international, nonprofit organization. the collective unconscious mind contains universal experiences of mankind and the archetypes (the basic universal images that recur in various forms in different cultures) which we have inherited from our ancestors. ( D P Chattopadhyaya p1integral sociology and dialectical sociology,Shri Jainedra press 1976). develop an informed understanding of the diversity of world religions. Another reason is that questions about the origins and functions of religion have often been conflated with questions about the truth of religion, and this has led to controversies that tend to hinder the development of common concepts, methodologies, and problems. We're here to answer any questions you have about our services. Some religions do not have a deity; others are community-based rather than belief-based; and the boundary between them and secular ideologies such as nationalism is porous. Likewise, the fact that the law shows special concern for certain dimensions of religionsay, claims of individual consciencedoes not entail that religion is, or should be experienced as, individual conscience. Sociologists study religion as both a belief system and a social institution. Instead of organizing the course around different theories of religion, the course is arranged in terms of broad methods according to which religion might be theorized. Personal experience is crucial to any understanding of religion .On this particular account Aurobindo discovers the relation or union, he favours, what he identifies as spiritual psychology and integral methods, but for both he confirms that the objective is to be understood and interpreted in terms of subjective. Is religion a valid category of scholarly inquiry? Such struggles were political through and through, and it is impossible to discern any common core or essence to all the world religions, as W. C. Smith pointed out in 1962. The normative objection is slightly different. The most influential premodern work in comparative religion is the book The Golden Bough (1890) by James G. Frazer (1854-1941). It studies religion in relation to other social institutions and compares religious beliefs and practices across cultures. Get a Britannica Premium subscription and gain access to exclusive content. the myths of a religion. Particularly, this study used an interdisciplinary approach, that is, a combination of religious and social approaches. is discussed, followed by discussion on anthropological approaches to study religion. In his own words: Man is on a transitorily passage . 1 Definition of Religion For Edward B. Tylor (1832-1917) religion is the belief in spiritual beings (1871). TTh 2:40-4:00. Box No. Egalitarian theorists of religious freedom, from this perspective, are right to seek to identify the normative grounds on which certain beliefs and practices call for state protection (or state restraint, in the case of non-establishment). If religion is a western concept that has been used to shore up the authority of the colonial and sovereign state, through shifting, arbitrary demarcations between religion tradition, culture, reason, and the nation, then scholars should be wary of treating it as a stable, coherent object of academic study. Manifestations of the sacred. Sullivan demonstrates that religion is too complex, too comprehensive, and too multi-faceted to be adequately captured by the law of the liberal state. 3.7 Robert Marrett and Animatism. J.F. It can use either separately or in any combination the methods of history, sociology, Office hours: MW 3-4, TTh 1-2:30. and by appointment. So the starting point of the disaggregation strategy is to accept that, as religion is indeed not a thing but a term of art (it has different meanings in different contexts), different dimensions of it will be appropriated in different ways in different disciplines. The belief in the soul as something separate from the body though residing in the body resulted from dealing with certain biological questions such as those concerning the difference between a living body and a dead one; the causes of waking, sleep, trance, disease, and death; and the origin of dreams and visions involving human images. Sociology is the study of patterns and trends in human societies and cultures. They write new content and verify and edit content received from contributors. Psychology, in general, is defined as the study of psychological and biological processes and behavior in humans and other animals (Encyclopaedia Britannica 2013). For instance, Christian theologians explain the doctrines of Christianity, and their works constitute Christian theology. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. For other religions, the systematic study of their doctrines is usually referred to as philosophy instead of theology. One obvious reason is that the term theology implies a belief in one God but other religions may not subscribe either to the belief in God or gods or to the belief that there is only one God. London and New York, 1999. Philosophy of Religion (3) Investigate metaphysical and rational categories of religion. It is a rich concept that connects to vocabularies that bring persons and things, desires, and practices in particular traditions in distinctive ways. For our purposes, we shall examine certain approaches to the study of religions that are based on certain academic disciplines. For example different opinions regarding the Trinity between Roman Catholics and Jehovah Witnesses. As we examine the different disciplinal approaches to the study of religion, we shall briefly touch on some of the external theories of religion. How a believer of a certain religion (an "insider") will study his/her own religion, for instance, will differ from how a nonbeliever of that religion (an "outsider") will study it.Their motivations and methods will be different. Learn about sociologists . In the Australian context, the interdisciplinary pedagogy that defines global studies is gaining wider acceptance as a coherent and necessary approach to the study of global change. India is a multi-cultural and a diverse nation with a flourishing history of pluralism that has been thriving for thousands of years. In the above definition Marx has stressed few points about religion which require special emphasis. The idea is that one who experiences financial success is blessed and is thus favored by God. Faculty are drawn from a variety of other departments- including (but not restricted to) history, classics, anthropology, He- brew and Judaic studies, Middle Eastern studies, and fine arts-and there are only a . This idea led Calvinists to engage in activities that would increase their wealth, paving the way for the development of capitalism. Even this cursory summary of this first approach is, I hope, sufficient to convey the force and depth of the critique of religion. In Marrett's view, the first form of religion was a belief in an ever-present and ubiquitous force that gave power to all elements of life (Durkheim 203). Second, secular modernity is itself rooted in a distinctive Protestant anthropology, the ethos of which neatly maps onto a modern liberal subjectivity that encourages the individual to cultivate the autonomy and discipline required to relate to her beliefs and ends in the right way. Others have no clear vision upon their religious identity and are searching possible traditions, ready to meet their spiritual exploration .So they start looking for different approaches to their study ,bringing along different opinions and whatever the process and methodology is, will bring them information from which eventually they will find answers or give opinion. These strategies have been identified as central to the development of programs that prioritize student development and help improve student retention, engagement, and academic performance. Sociologists use a variety of methods to analyze culture. This approach teaches that there is only one true religion and only one way of salvation. This had led some scholars, such as Tim Fitzgerald and Naomi Goldenberg, to draw the radical conclusion that the category of religion should be simply abandoned. That said, these two countries also have many similarities in terms of culture, religion, geography, and social history, and both governments have . She has published extensively in the areas of republicanism and toleration, theories of law and the state, and global justice. The modern sovereign state is grounded in a distinctive political theology that mobilizes the structural categories of metaphysics and theology to bolster and consolidate the higher identity of secular citizenship. To export a reference to this article please select a referencing stye below: If you are the original writer of this essay and no longer wish to have your work published on UKEssays.com then please: Our academic writing and marking services can help you! O . Approaches to Religious/Worldview Studies 1 Sociological. For Jung, religious experiences are manifestations of the archetypes in the collective unconscious in our own consciousness. A criticism of his approach is that it is far to scientific and while starting from the experiential and emotional he soon slips back into trying to seek common themes within all religions. As stated earlier, French sociologist mile Durkheim (1858-1917) defined religion as a "unified system of beliefs and practices relative to sacred things" (1915). Conversely, theological claims may imply something about the history of a religion. There are many ways of studying religions. 3.Theology requires its learners to have some degree of faith whereas religious studies does not . Rowny Professor of Comparative Religions, University of California, Santa Barbara. The etymological meaning of the word theologybased on its Greek origin, namely theo, which means God, and logos which means discourse or study,is study of God. Theology, however, is not just limited to the study of the nature ofGod, for it also studies in a systematic way the main doctrines of a particular religion. *You can also browse our support articles here >. The study of religion may thus come to have a reflexive effect on religion itself, such as the manner in which modern Christian theology has been profoundly affected by the whole question of the historicity of the New Testament. The worry here is the hard-won liberal right to religious freedom will not elicit much respect if the existence of religion itself is radically questioned. (a) The Polymethodic Approach Polymethodicality, according to Smart, is the fact that the scientific study of religion employs a variety of methods to study religion. People often do truly unique things for their faith. Can we categorize all religions within Ninian Smart definitions? The study of multiple religious traditions in order to prove the existence or non-existence of God The scholarly examination and comparison of the beliefs, rituals, customs, and traditions of two or more religions "Feminist Approaches." In Approaches to the Study of Religions, edited by Peter Connolly, pp. This means, among others, that the philosophy of religion justifies claims by the strength and coherence of arguments. The anthropological objection, baldly stated, claims that it is just not correct or helpful to say that religion only functions as a term associated with western imperialist and neo-colonialist projects. People often do truly unique things for their faith next which depends the. Support articles here > the book the Golden Bough ( 1890 ) by James G. Frazer 1854-1941. Informed understanding of the belief in spiritual beings Britannica Premium subscription and gain access to exclusive content use variety... 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different approaches to the study of religion